venerdì 30 settembre 2016
giovedì 29 settembre 2016
the #obsessive discourse greatly emphasises the #rules, even though the obsessive discourse itself shows the impossibility of the rules.
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mercoledì 28 settembre 2016
martedì 27 settembre 2016
the #rules, particularly in the #obsessive discourse, are to compensate a lack in the relation with the #Other
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lunedì 26 settembre 2016
domenica 25 settembre 2016
sabato 24 settembre 2016
venerdì 23 settembre 2016
the #hysteric #discourse is well represented by the circle. It goes round and round, and back to the starting point
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giovedì 22 settembre 2016
Defining the psychoanalytic 'listening' is extremely difficult. However, I consider 'listening' as the very core of psychoanalysis and what distinguishes psychoanalysis from any other approach. A couple of days ago the journal "Research on Social Work Practice" published my paper on the development of a (psychoanalytic) listening scale. This uni-dimensional scale only represents a "early" stage toward a definition of psychoanalytic listening. Likely, psychoanalytic listening encompasses more dimensions, not just one. Nevertheless, this scale may represent a starting point. You can find the full article here: http://buff.ly/2cnSAWn
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mercoledì 21 settembre 2016
martedì 20 settembre 2016
lunedì 19 settembre 2016
When listening psychoanalytically (which by the way is for me the only listening) it is clear that the symptom is a 'compromise formation'. Far from being the problem, the symptom is instead an incredible resource. In some cases, we should even wish the symptom is not solved too soon.
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domenica 18 settembre 2016
What is shame ? Is it the feeling of having something less? No. Shame is the feeling of humiliation consequent to having desired; a horrible, unspeakable desire that could leak out to others. Shame is the personification of the subjective division: I desired, but I should be whole
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sabato 17 settembre 2016
venerdì 16 settembre 2016
In eroticism there is no mystery. There are no signs of any subjective division (e.g. questions, surprise, dream), as it is when the subject is overcome by the desire. In eroticism the object is clear, and it is already and always there, in foreground. Eroticism grounds on certainty!
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giovedì 15 settembre 2016
Sexuality is when the speech is seductive, not the subject. Eroticism is when the subject is seductive (although it is a seduction without the Other, which is represented). Pornography (which is the writing of the sale) is when the object is seductive.
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mercoledì 14 settembre 2016
martedì 13 settembre 2016
The object of pornography is not just an object that is available (passive, submitted) and gives pleasure. It is primarily an object that validate one's own fantasy (for example, by showing that he or she is receiving pleasure).
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lunedì 12 settembre 2016
Prostitution (and to some extent pornography) is attractive to some because the object seems to be always available, without interdict. Available: from avail + -able, meaning "at one's disposal, capable of being made use of". In this sense, prostitution is a fantasy of incest.
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domenica 11 settembre 2016
Certainty is an expression of the maternal fantasme, since "mater semper certa est" (the mother is always certain). The maternal fantasme is believing that there is only one version
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sabato 10 settembre 2016
the maternal fantasme can appear as fantasy of 'transmission' or 'program'. Transmission: as data transmission, as something that is transferred from one person to another, from one place to another, from a time to another, and/or from a generation to another. But also transmission as (e.g. tv) program. Program: as playing a script; but also as being programmed; finally, as not having one's own voice
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venerdì 9 settembre 2016
giovedì 8 settembre 2016
mercoledì 7 settembre 2016
martedì 6 settembre 2016
lunedì 5 settembre 2016
#Experience is effect of the #writing because the speech is originary: we happen to say something that sur-prises us
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domenica 4 settembre 2016
Sustainability is the ability to "indefinitely" sustain (to hold, continue, keep up). On the one hand, sustain can e understood as "suffering" (th etymology seems to be similar). On the other hand, sustainability opposes any representation of the end; things do not terminate, life is not a circle where everything has a beginning and an end. In a time of consumerism when most things (i.e. goods and relationships) are imagined as short-term and replaceable, sustainability introduces a significant shift.
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